Sunday, 18 May 2014

JIM CORBETT: ANIMALS AT THEIR BEST - "LAW OF THE JUNGLE"

2014-20  Jim Corbett: Animals at their Best  - "Law of the Jungle"

Since the childhood Jim was fascinated by the wildlife in the forests around his home, and over time became a good hunter. Corbett was a colonel in the British Indian Army and worked for the North Western Railway. He was frequently called on by the government of the Indian state of Uttarakhand to slay man-eating leopards and tigers who had killed people in the Kumaon region.
Corbett succeeded in many cases where numerous other hunters had failed. In twenty years period, Corbett shot many man-eaters such as the Leopard of Rudraprayag, the Champawat Tiger, and the Panar Leopard, animals that had killed over a thousand men, women and children. His success earned him much fame and respect among the villagers of Kumaon, many considered him a saint.
Corbett was an avid photographer and after his retirement authored Man-Eaters of KumaonJungle Lore, My India and other books recounting his hunts and experiences, which enjoyed critical acclaim and success. Jim Corbett spoke out for the protection of India's nature and wildlife. He was a pioneer conservationist and stimulated awareness of the beauty surrounding people and the need to conserve it. India's first National Park in Kumaon is named in his honor.


True life story of  2 children  --  Lost and Found in the Jungle after 77 Hours!

Kumaon Forests
Friday was fair day in Kaladhungi and on that day everyone in the surrounding villages made it a point to visit the bazaar, where open booths were erected for the display of cheap food, fruit, and vegetables. On these fair days Harkwar and Kunthi returned from work half an hour before their usual time, for if any vegetables had been left over it was possible to buy them at a reduced price before the booths closed down for the night.

When Harkwar and Kunthi returned to the hut after making their modest purchases, Punwa and Putali were not at the hut to welcome them. On making inquiries from the crippled woman at the communal hut, they learned that she had not seen the children since midday. Harkwar set off to search the bazaar while Kunthi returned to the hut to prepare the evening meal. An hour later Harkwar returned with several men who had assisted him in his search to report that no trace of the children could be found, and that of all the people he had questioned, none admitted having seen them.

At the lower end of the village there was a police station in charge of a head constable and two constables. To this police station Harkwar and Kunthi repaired, with a growing crowd of well-wishers. The head constable was a kindly old man who had children of his own, and after lie had listened sympathetically to the distracted parents' story, and recorded their statements in his diary, he said that nothing could be done that night, but that next morning he would send the town crier round to all the fifteen villages in Kaladhungi to announce the loss of the children.

He then suggested that if the town crier could announce a reward of fifty rupees, it would greatly assist in the safe return of the children. Fifty rupees! Harkwar and Kunthi were aghast at the suggestion, for they did not know there was so much money in all the world. However when the town crier set out on his round the following morning, he was able to announce the reward, for a man in Kaladhungi who had heard of the head constable's suggestion had offered the money.

At day break on Saturday morning they went to the police station to tell the head constable of their decision, and were instructed to lodge a report at the Haldwani and Ramnagar police stations. They were greatly heartened when the head constable told them that he was sending a letter by mail runner to no less a person than the Inspector of Police at Haldwani, requesting him to telegraph to all railway junctions to keep a look-out for the children, a description of whom he was sending with his letter.

Near sunset that evening Kunthi returned from her twenty-eight-mile walk to Haldwani and went straight to the police station to inquire about her children and to tell the head constable that, though her quest had been fruitless, she had lodged a report as instructed at the Haldwani police station.

Shortly afterwards Harkwar returned from his thirty-six-mile walk to Ramnagar, and he too went straight to the police station to make inquiries and to report that he had found no trace of the children, but had carried out the head constable's instructions. Many friends, including a number of mothers who feared for the safety of their own children, were waiting at the hut to express their sympathy for Harkwar and for Punwa's mother.

Sunday was a repetition of Saturday, with the difference that instead of going east and west, Kunthi went north to Naini Tal while Harkwar went south to Bazpur. The former covered thirty miles, and the latter thirty-two. Starting early and returning at nightfall, the distracted parents traversed many miles of rough roads through dense forests, where people do not usually go except in large parties, and where Harkwar and Kunthi would not have dreamed of going alone had not anxiety for their children overcome their fear of dacoits and of wild animals.

On that Sunday evening, weary and hungry, they returned to their hut from their fruitless visit to Naini Tal and to Bazpur, to be met by the news that the town crier's visit to the villages and the police inquiries had failed to find any trace of the children. Then they lost heart and gave up all hope of ever seeing Punwa and Putali again. The anger of the gods, the children. Then they lost heart and gave up all hope of ever seeing Punwa and Putali again. The anger of the gods, man?

Monday found the pair too dispirited and too tired to leave their hut. There was no food, and would be none until they resumed work. But of what use was it to work now, when the children for whom they had ungrudgingly laboured from morn to night were gone? So, while friends came and went, offering what sympathy they could, Hark-war sat at the door of the hut staring into a bleak and hopeless future, while Kunthi, her tears all gone, sat in a corner, hour after hour, rocking herself to and fro, to and fro.

On that Monday a man of my acquaintance was herding buffaloes in the jungle in which lived the wild animals and birds I have mentioned. He was a simple soul who had spent the greater part of his life in the jungles herding the buffaloes of the headman at Patabpur village. He knew the danger from tigers, and near sundown he collected the buffaloes and started to drive them to the village, along a cattle track that ran through the densest part of the jungle.

Presently he noticed that as each buffalo got to a certain spot in the track it turned its head to the right and stopped, until urged on by the horns of the animal following. When he got to this spot he also turned his head to the right, and in a little depression a few feet from the track saw two small children lying. Here then were the missing children for whom a reward of fifty rupees had been offered.

But why had they been murdered and brought to this remote spot? The children were naked, and were clasped in each other's arms. The herdsman descended into the depression and squatted down on his hunkers to determine, if he could, how the children had met their death. That the children were dead he was convinced, yet now as he sat closely scrutinizing them he suddenly saw that they were breathing; that in fact they were not dead, but sound asleep.

He was a father himself, and very gently he touched the children and roused them. To touch them was a crime against his caste, for he was a Brahmin and they were low-caste children, but what mattered caste in an emergency like this? So, leaving his buffaloes to find their own way home, he picked up the children, who were too weak to walk, and set out for the Kaladhungi bazaar with one on each shoulder. The man was not too strong himself, for like all who live in the foothills he had suffered much from malaria.

The children were an awkward load and had to be held in position. Moreover, as all the cattle tracks and game paths in this jungle run from north to south, and his way lay from east to west, he had to make frequent detours to avoid impenetrable thickets and deep ravines. But he carried on manfully, resting every now and then in the course of his six mile walk. Putali was beyond speech, but Punwa was able to talk a little and all the explanation he could give for their being in the jungle was that they had been playing and had got lost.

Harkwar was sitting at the door of his hut staring into the darkening night, in which points of light were beginning to appear as a lantern or cooking-fire was lit here and there, when he saw a small crowd of people appearing from the direction of the bazaar. At the head of the procession a man was walking, carrying something on his shoulders. From all sides people were converging on the procession and he could hear an excited murmur of 'Harkwar's children'.

Harkwar's children. He could not believe his ears, and yet there appeared to be no mistake, for the procession was coming straight towards his hut. Kunthi, having reached the limit of her misery and of her physical endurance, had fallen asleep curled up in a corner of the hut. Harkwar shook her awake and got her to the door just as the herdsman carrying Punwa and Putali reached it.

When the tearful greetings and blessings and thanks for the rescuer and the congratulations of friends had partly subsided, the question of the reward the herdsman had earned was mooted. To a poor man fifty rupees was wealth, untold and with it the herdsman could buy three buffaloes or ten cows and be independent for life. But the rescuer was a better man than the crowd gave him credit for. 

The blessings and thanks that had been showered on his head that night, he said, was reward enough for him, and he stoutly refused to touch one pie of the fifty rupees. Nor would Harkwar or Kunthi accept the reward either as a gift or a loan. They had got back the children they had lost all hope of ever seeing again, and would resume work as their strength returned. In the meantime the milk and sweets and puris that one and another of the assembled people, out of the goodness of their hearts had run to the bazaar to fetch would be amply sufficient to sustain them.


Two-year-old Putali and three-year-old Punwa were lost at midday on Friday, and were found by the herdsman at about 5 p.m. on Monday, a matter of seventy seven hours. I have given a description of the wild life which to my knowledge was in the forest in which the children spent those seventy-seven hours, and it would be unreasonable to assume that none of the animals or birds saw, heard, or smelt the children. And yet, when the herdsman put Putali and Punwa into their parents' arms, there was not a single mark of tooth or claw on them.

      
                                     ***                                       ***                                 ***

The Law of the Jungle and the Queen of the Forest - A True Life Adventure 

The Queen of the Forest
"the month-old kid and the queen of the Forest stood nose to nose."
a month-old kid

I once saw a tigress stalking a month-old kid. The ground was very open and the kid saw the tigress while she was still some distance away and started bleating, where on the tigress gave up her stalk and walked straight up to it. When the tigress had approached to within a few yards, the kid went forward to meet her, and on reaching the tigress stretched out its neck and put up its head to smell her. For the duration of a few heart beats the month-old kid and the Queen of the Forest stood nose to nose, and then the queen turned and walked off in the direction from which she had come.

When Hitler's war was nearing its end, in one week I read extracts from speeches of three of the greatest men in the British Empire, condemning war atrocities, and accusing the enemy of attempting to introduce the 'law of the jungle' into the dealings of warring man and man.

Had the Creator made the same law for man as He has made for the jungle folk, there would be no wars, for the strong in man would have the same consideration for the weak as is the established law of the jungles.

  ----------------------------------------------------------------------------------------












Jim Corbett: My India [1952] [The Law of the Jungles pp 81-86] pdf [Click here]

-----------------------------------------------------------------------------------------------------


Jim Corbett: Tree Tops [1955] [Jim Corbett's Last Book] pdf [Click here]


------------------------------------------------------------------------------------------------------

No comments:

Post a Comment